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Book of Vladimir Antonov "Ecopsychology"

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Contents

About the Book

Ecology of Human Being in Multidimensional Space

Ecology and Ecopsychology

What Is Man

Multidimensionality of Space

God

God and Us

The Meaning of Human Life

Destiny and Its Correction

Love, Wisdom, and Power

What Is Love

Love for People

Love for Nature

God Is Love

Every Instance of Leaving the State of Love

Self-Centeredness versus God-Centeredness

Love for God

Sexual Aspect of Love

Upbringing Children

Nutrition Recommendations

Clothing

Night Sleep

Medicine, Health, and Destiny

Work in the Material World

Spiritual Service

True and False Attachments

Teachings of God versus Sectarianism

Eternal Law Sanatana Dharma

Comments on the Patanjalis Scheme

Yama and Niyama

Asana

Pranayama

Pratyahara

Dharana

Dhyana

Samadhi

Chakras and Meridians

Meditative Trainings

Places of Power

Babajis Formula

Truth

Simplicity

Love

Karma Yoga (Selfless Service)

Abandonment of the Lower Self for the Sake of Merging with the Higher Self

Completion of the Path

Practice of the Straight Path

Preliminary Methods

Initial Methods

Ethic Self-Correction

Impressions as Food for the Soul

Initial Control of Emotions

About Compassion

Self-Discipline and Energy

Hatha Yoga

Visualization

Basic Methods

Cross of Buddha

Warm-Up

Relaxation Asanas

Pranayamas

Psycho-Physical Exercises

Shavasana

Latihan. Baptism in the Holy Spirit

Cleansing of the Chakras. Opening of the Spiritual Heart

Exits from the Body

Development of the Chakras. Dantians

Work with Meridians. Sushumna, Chitrini, Zhen-Mo, the Microcosmic Orbit, and the Middle Meridian

The Cocoon

Bubbles of Perception

Development of Power in Subtlety (Correct Crystallization of Consciousness)

Winter Swimming

Meditative Running

Higher Methods

Pranava. Birth and Maturing in the Holy Spirit

About Self-Healing

Total Reciprocity (Nirodhi)

Baptism in the Divine Fire

The Root

Raising of Kundalini

Entering the Abode of the Creator

The Meaning of Our Lives (lecture)

About The Tree of Knowledge of Good and Evil (lecture)

Stages of the Spiritual Path (lecture)

How Can We Fall in Love With God? (lecture)

Practice of the Modern Hesychasm (lecture)

Sun of God or How to Become the Ocean of Pure Love (lecture)

How One Should Understand the Word God (lecture)

Religion and Religious Movements and Schools (lecture)

Narrow Path to the Highest Goal (lecture)

Atman and Kundalini (lecture)

Serving God (lecture)

Art and Spiritual Development (lecture)

Basic Principles of Teaching Psychic Self-Regulation to Children and Adolescents (lecture)

Art of Being Happy (forest lecture for film)

Sattva of Mists (forest lecture for film)

Sattva of Spring (introduction to film)

Keys to the Secrets of Life. Achievement of Immortality (forest lecture for film)

General Conclusion

1. About the History of Religion

2. How the Word God Is to Be Understood

3. What Is Man

4. Methodological Principles of Spiritual Self-Development

5. Structure of the Human Organism and Structure of the Absolute

6. What Religious Associations Should Do

Bibliography

Scheme for Studying the Structure of the Absolute

Dharana

Dharana

Dharana means maintaining a proper concentration. Proper concentration means keeping the indriyas on God. In other words, this is a real manifestation of our aspiration to God, to Mergence with Him.

But God in the aspect of the Creator or the Holy Spirit is inaccessible for direct perception at this stage of apprenticeship.

Our loving thirst for God can be partially quenched by working with an Image of a Divine Teacher, for example, Jesus Christ, Babaji, or Sathya Sai Baba — the One Whose form from His past Incarnation is familiar to us.

If we hold such an Image in anahata on the background of the emotion of the most intense love that we are capable of, we gradually enter the state when it is not I who look at the world from anahata but He. This denotes the Yidam (this is what this Image is called) becoming alive; we are partially merged with Him. After that we may live in Unity with Him in anahata; having moved the concentration of the consciousness to the chakras located in the head, we can address Him in anahata as an Advisor and a Teacher.

This is not an illusion but the real Divine Teacher entering into His Image created by us. He may also become an Instructor in our meditative trainings. He will lead His devoted and loving disciples through Himself — into the Abode of the Creator.

If you can visualize the Image of the Teacher in your consciousness with the most complete clarity, you can transfer your consciousness into His, and thus act through His Power, as it were. But for this, you must visualize the Image of the Teacher with utmost precision, to the minutest detail, so that the Image does not flicker, suffer distortion or change Its outlines, as it frequently happens. But if following the exercise of concentration one succeeds in invoking the steady Image of the Teacher, through this one may gain the greatest benefit for oneself, for those around one, and for the work. [2].

You may be asked how the entrance upon the path of Service is defined. Certainly, the first sign will be renunciation of the past and total aspiring toward the future. The second sign will be realization of the Teacher within the heart not because it is ones duty, but because it is impossible otherwise. The third sign will be rejection of fear, for he who is armed by the Lord is invulnerable. The fourth will be non-condemnation, because he who strives into the future has no time to occupy oneself with the refuse of yesterday. The fifth will be the filling of the entire time with labor for the future. The sixth will be the joy of Service and completely offering oneself for the good of the world. The seventh will be spiritual aspiration toward the far-off worlds as a predestined path. According to these signs you will discern a spirit that is ready and manifested for Service. He will understand where to raise the sword for the Lord, and his word will be from his heart. [2]

If work with Yidam does not bring immediate results, one may benefit from practicing visualization. One may practice creating images that help develop the chakras or visualize blissful pictures of communion with living nature, etc. But only those images, which are filled with exultation of happiness, harmony, joy, subtlety, and bliss, will make for ones correct spiritual development. Corresponding types of paintings, musical compositions and art photography, etc. may also serve as an aid.

 
 

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