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Book of Vladimir Antonov "Ecopsychology"

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Contents

About the Book

Ecology of Human Being in Multidimensional Space

Ecology and Ecopsychology

What Is Man

Multidimensionality of Space

God

God — and Us

The Meaning of Human Life

Destiny and Its Correction

Love, Wisdom, and Power

What Is Love

Love for People

Love for Nature

God Is Love

“Every Instance of Leaving the State of Love…”

Self-Centeredness versus God-Centeredness

Love for God

Sexual Aspect of Love

Upbringing Children

Nutrition Recommendations

Clothing

Night Sleep

Medicine, Health, and Destiny

Work in the Material World

Spiritual Service

True and False Attachments

Teachings of God versus Sectarianism

Eternal Law — Sanatana Dharma

Comments on the Patanjali’s Scheme

Yama and Niyama

Asana

Pranayama

Pratyahara

Dharana

Dhyana

Samadhi

Chakras and Meridians

Meditative Trainings

Places of Power

Babaji’s Formula

Truth

Simplicity

Love

Karma Yoga (Selfless Service)

Abandonment of the Lower Self for the Sake of Merging with the Higher Self

Completion of the Path

Practice of the Straight Path

Preliminary Methods

Initial Methods

Ethic Self-Correction

Impressions as “Food” for the Soul

Initial Control of Emotions

About Compassion

Self-Discipline and Energy

Hatha Yoga

Visualization

Basic Methods

Cross of Buddha

Warm-Up

Relaxation Asanas

Pranayamas

Psycho-Physical Exercises

Shavasana

Latihan. Baptism in the Holy Spirit

Cleansing of the Chakras. Opening of the Spiritual Heart

Exits from the Body

Development of the Chakras. Dantians

Work with Meridians. Sushumna, Chitrini, Zhen-Mo, the Microcosmic Orbit, and the Middle Meridian

The Cocoon

Bubbles of Perception

Development of Power in Subtlety (Correct Crystallization of Consciousness)

Winter Swimming

Meditative Running

Higher Methods

Pranava. “Birth” and “Maturing” in the Holy Spirit

About Self-Healing

Total Reciprocity (Nirodhi)

Baptism in the Divine Fire

The Root

“Raising” of Kundalini

Entering the Abode of the Creator

The Meaning of Our Lives (lecture)

About “The Tree of Knowledge of Good and Evil” (lecture)

Stages of the Spiritual Path (lecture)

How Can We Fall in Love With God? (lecture)

Practice of the Modern Hesychasm (lecture)

Sun of God or How to Become the Ocean of Pure Love (lecture)

How One Should Understand the Word God (lecture)

Religion — and Religious Movements and Schools (lecture)

Narrow Path to the Highest Goal (lecture)

Atman and Kundalini (lecture)

Serving God (lecture)

Art and Spiritual Development (lecture)

Basic Principles of Teaching Psychic Self-Regulation to Children and Adolescents (lecture)

Art of Being Happy (forest lecture for film)

Sattva of Mists (forest lecture for film)

Sattva of Spring (introduction to film)

Keys to the Secrets of Life. Achievement of Immortality (forest lecture for film)

General Conclusion

1. About the History of Religion

2. How the Word God Is to Be Understood

3. What Is Man

4. Methodological Principles of Spiritual Self-Development

5. Structure of the Human Organism and Structure of the Absolute

6. What Religious Associations Should Do

Bibliography

Scheme for Studying the Structure of the Absolute

Samadhi

Samadhi

This stage includes a range of the highest spiritual achievements — from the first Samadhis — up to Mergence with the Primordial Consciousness and with the Absolute.

The consciousness of the spiritual seeker prepared at the previous stage becomes capable of getting in contact with the Consciousness of God in the highest eons. These first contacts give one a vivid novelty of bliss, which is what the term Samadhi denotes [6,11].

In contrast to Samadhi, Nirvana is a stable Mergence with the Consciousness of God in which the feeling of the localized “I” disappears. The term Nirvana means “complete burning away”, i.e. losing the individuality through Mergence with God in the aspects of the Holy Spirit or the Creator. And it really happens.

In the Bhagavad Gita, Krishna speaks about Samadhi and about two principal stages of Nirvana: Nirvana in Brahman (the Holy Spirit) and Nirvana in Ishvara (the Creator).

But in India, the term Nirvana became widely used by Buddhists at some point in time, and later on, this term along with Buddhism, was “forced out” from India by Hindus. Instead of using the term Nirvana, Hindu schools started to expand the meaning of the term Samadhi by adding to it various prefixes. Various schools used these composite words, and because of this the term Samadhi became “diffused” and lost its unambiguity. This is why it makes sense to get back to the accurate terminology that God introduced into spiritual culture through Krishna.

So, in order to get from Samadhi (Bliss of Contact) to Nirvana (Mergence) one has to have a large and strong consciousness, developed by preceding trainings. In addition to this, it has to be firmly established in Divine subtlety.

If these conditions are fulfilled, then all one needs to do is just to find an entrance into the required eon, to enter it, and to dissolve oneself in its Consciousness using the method of total reciprocity, which one has to master in advance.

This task requires not only meditative skills but ethical preparation as well: destroying the lower “I” in every possible way and replacing it with the collective we first, and then with the universal “I”, i.e. with Paramatman.

This is the only way man can connect to the unlimited Divine Power.

“… We have an inexhaustible reservoir of psychic energy!” [3] (Hierarchy: 394), says God.

But “if one were to expound the conditions and the aims of Yoga, the number of applicants would not be great. Terrifying for them would be the renunciation of selfhood…” [3]

In connection to the above said, I want to cite the Carlos Castaneda’s book The Power of Silence: “… War, for a (spiritual) warrior, is the total struggle against that individual “I” that has deprived man of power.” (see [6]).

… One explores the highest eons of the Absolute one after another. Before starting exploring the next eon, one has to accumulate the power of the consciousness for a long time, sometimes for years, in order to be able to enter it and remain in it. The only exception is people who approached these stages in their previous incarnations and maintained the necessary amount of personal power and the level of the subtlety of the consciousness.

 
 

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