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Book of Vladimir Antonov "Spiritual Practices (Training Aid)"

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Contents

God and Us

Stages of the Spiritual Path

Multidimensionality of the Universe

The "Creation" and the "End of the World"

Where Should We Seek God?

Hell and Paradise

How Can We Fall in Love with God?

God — and Divine Teachers

God versus Pagan "Deities"

Spiritual Heart as the Organ of Love

"Babaji's Formula"

Truth

Simplicity

Love

Karma Yoga (Selfless Service)

Abandonment of the Lower Self for the Sake of Merging with the Higher Self

Practice of the Straight Path

Preliminary Methods

Initial Methods

Ethic Self-Correction

Impressions as Food for the Soul

Initial Control of Emotions

Self-Discipline and Energy

Hygienic Advice

Hatha Yoga

Visualization

Basic Methods

General Information

"Cross of Buddha"

Warm-Up

Relaxation Asanas

Pranayamas

Psycho-Physical Exercises

Shavasana

Latihan. Baptism of the Holy Spirit

Cleansing of Chakras. Opening Up of Spiritual Heart

Going out from the Body

Development of Chakras. Dantyans

Work with Meridians. Sushumna, Chitrini, Zhen-Mo, "Microcosmic Orbit" and the Middle Meridian

The "Cocoon"

"Bubbles of Perception"

Development of "Power in Subtlety" (Correct "Crystallization" of Consciousness)

Winter Swimming

Meditative Running

The Highest Methods

Their Aim and Scheme of Work

Pranava. "Birth" and "Maturing" in the Holy Spirit

Driving Out Demons

"Total Reciprocity" (Nirodhi)

Baptism of Fire. Merging with Fiery Divine "Mahadouble"

The "Root"

"Raising of Kundalini"

Entering the Abode of the Creator

Conclusion

Bibliography

Preliminary Methods

Preliminary methods help one develop faith. And faith is necessary for emergence of the incentive for making spiritual efforts.

But what is faith? This is a rather multi-level concept.

Some say about their faith: "Well, I know there is something out there…: cosmic intellect, UFO…"

Others will assert with confidence: "Yes, I believe in God!" And they will even make a "sign of the cross". But they do not make slightest spiritual efforts — even to find out what God wants from us, let alone to transform themselves in accordance with His Will. On the contrary, they will be drinking hard, stealing, hating, killing, only occasionally thinking: "What if God might not like this? — Oh, well — all this is not going to be now!". Just like I would not be interested to hear about methods of manufacturing golden jewelry or faceting diamonds — they are not interested to hear anything about God.

Once I was talking to a former head of one Orthodox parish. He was telling me that he was working on his dissertation. I said to him: "But we are already in the age when it is time to think about using the time left to make as much as possible in the monastic pursuit and not in acquiring earthly titles… Will God need your degree?" He replied: "Well, God, — I don't know for sure if He exists or not, but the Ph.D. degree is almost mine!"…

Faith acquires a real value only when it starts to be characterized by love to God. Because only love can make a person to transform himself sincerely, willing to become what his Beloved wants to see him. And later it may even grow into a passion which will make one give up everything that stands in the Way to the wide-open Embraces of the Creator… This is when one comes to a true monasticism: to being one-on-one with God…

So, helping people to strengthen their faith is the sole purpose of such techniques as making standard ritual bodily movements, repeating prayers, singing mantras, performing ritual dances and worshiping images of God and "saints" on icons or in the form of idols. But these methods look totally absurd to those who have mastered these stages long ago.

It is only on this stage of development that some primitive views "work", like that "consecration" is a means of transferring special mystic power or that belonging to a "Parampara" — a succession of teachers originating from an Incarnation of God — is very important. Although in reality there are many energetically devilized aggressive primitive people among "consecrated" priests and disciples of spiritual Masters can often warp Their Teaching grossly even in the "first generation" of the continuity chain.

But with all seeming absurdity of playing rites, initiations, common and individual mantras games etc. — God "adjusts" to these games that people play and helps sincere seekers overcome difficult first steps of the great Path against this background.

Although the true baptism of the Holy Spirit (which was described by apostle Philip, in particular [14]) in no way resembles the corresponding rite of any church that is known under the same name, God accepts this act from sincere neophytes, if they perform it as a vow to Him that they have an unwavering resolution to seek and to find Him as their Goal.

But when companies of murderers accept baptism before setting off for their bloody crimes, like it was, for example, during the Chechen war, — does not it look like a abominable desecration of the Teaching and the sacrificial death of Jesus Christ for us?

The same can be said about christening of children: does not common everyday experience tell us that it is a completely useless act? One may have seen both christened and-non-christened children get sick, die, become drunkards or criminals when they grow up.

Christening is an oath of devotion to God, and not at all an act of "guard magic". And only an experienced and mature person can give such an oath, and he must do it himself, but not "godparents" for him.

…But strings with crosses that people put on the children's necks sometimes turn out to be slip-knots for little babies. They get entangled in them and strangle their necks…

Crosses worn around the necks were used by executioners during the compulsory christening of Russians to mark those who were already christened so that it would be easier for them to catch and subject to tortures or to kill those people who tried to evade this [32]. But why do people wear crosses now? Do they really think that God needs them to? But it is enough for God if there is a sign of christening in a sincere Christian's soul.

…But on the other hand — prayers before meal, icons in one's house, visiting churches, participations in rituals, repetition of mantras and sensing a cross on one's chest — all of this can strengthen one's faith by reminding one about God. And God gives the worthy seekers confirmations of correctness of their initial efforts by affecting their emotional sphere: He grants them an experience of bliss by creating flows of grace.

…But there are no "saving" rituals, nonetheless. And upon acquiring loving faith a person should start studying the Will of God, as opposed to canons of the organization in which he started his Path. And he also should make real efforts on self-transformation — transformation of himself as a soul, as consciousness.

As we can see, there is nothing wrong in getting involved in ritual forms of religious practice at a certain stage of one's development. This has been typical for all times, countries and religion forms. And it does not make sense to try to figure out which ritual forms are better and which worse. The Orthodox ones, for example, are beautiful. Others are wonderful also. The more peace, harmony, pure and tranquil joy, bliss and love they carry the better. These are exactly the qualities that religious rites should help believers cultivate.

The main issue is not the form of ritual practices, but the ideology that is preached by the organizations that provide these practices. We have already discussed this in the previous chapters.

* * *

All people differ by their psychogenetic age, i.e. by the age of their souls. The age of the bodies (the ontogenetic age) is a different thing. In his next incarnation each person can quite quickly and easily realize what he developed in his previous incarnations. This relates to his intellectual potential, level of development of the chakras, amount of the mass of consciousness, inclinations in professional field, intensity of certain psychic traits.

This is why it is perfectly normal that we can meet grown-up people that possess dramatically different abilities to comprehend religious issues. It is also normal that a huge number of believers along with their leaders remain on the preliminary stage of spiritual work till the end of their current incarnations: in their next lives they will have chances to continue their Path.

But they do need to be informed that this stage is just a preliminary one. This will help those of them who can go wake up and move further.

 

 
 

 

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