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Holotropic breathwork

"...by performing a certain breathing pattern, we can render the body unfit for being in it, temporarily and reversibly. Then we go out of the body in the similar way that it happens during clinical death."

Holotropic breathwork

Question: Please, tell us about holotropic breathing.

Answer: The essence of this method consists in the following: by breathing in a certain way, we can render the body unsuitable (temporarily and reversibly) for dwelling in it. Then we go out of the body in the way similar to the one of apparent death.

This method is fine in a sense that it allows one to “play” death without risking the health, to get acquainted with it, try oneself in it, to get rid of fear of it as a result.

Classes are held in groups led by a specialist-analyst. A group comes back from the “immersion” after about one and a half hours. Everyone returns with their own impressions. Then the second major moment of the “session” takes place — the analysis of what everyone has gone through. This has to be done by a highly competent esoteric specialist, who can provide correct explanations and recommendations concerning spiritual self-perfection to each of the participants. An incorrect interpretation of such experience may be detrimental to psychic health of the group members.

What people experience during the “immersion” depends on the level of their spiritual advancement. For example, people with contaminations in their organisms sometimes experience painful muscle spasms of agony type. While other people separate from their bodies easily and freely. People with non-crystallized consciousness get very poor impressions from meeting with the “other world” and sometimes spend this time in a kind of sleeping state. Those with developed consciousness may be active in the highest spatial dimensions and bring rich experience out of the “immersion”.

This method allows us to know what we are in the face of the death, because during the “session” we find ourselves in that spatial dimension which is the most habitual for us; it is into this plane that we will get after the apparent death. In other words, we cognize hell or paradise, or the higher states. But, since real death did not come yet, we have some time ahead to change ourselves, to become better.

It is significant that among ordinary participants of the sessions who were not involved in spiritual work, 70% to 80% turn out to be “candidates to hell”, while at the end of the first course of our system this ratio changes into the opposite: about 80% become “people of paradise”.

 

 
 

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