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Book of Vladimir Antonov "Ecopsychology"

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About the Book

Ecology of Human Being in Multidimensional Space

Ecology and Ecopsychology

What Is Man

Multidimensionality of Space


God — and Us

The Meaning of Human Life

Destiny and Its Correction

Love, Wisdom, and Power

What Is Love

Love for People

Love for Nature

God Is Love

“Every Instance of Leaving the State of Love…”

Self-Centeredness versus God-Centeredness

Love for God

Sexual Aspect of Love

Upbringing Children

Nutrition Recommendations


Night Sleep

Medicine, Health, and Destiny

Work in the Material World

Spiritual Service

True and False Attachments

Teachings of God versus Sectarianism

Eternal Law — Sanatana Dharma

Comments on the Patanjali’s Scheme

Yama and Niyama







Chakras and Meridians

Meditative Trainings

Places of Power

Babaji’s Formula




Karma Yoga (Selfless Service)

Abandonment of the Lower Self for the Sake of Merging with the Higher Self

Completion of the Path

Practice of the Straight Path

Preliminary Methods

Initial Methods

Ethic Self-Correction

Impressions as “Food” for the Soul

Initial Control of Emotions

About Compassion

Self-Discipline and Energy

Hatha Yoga


Basic Methods

Cross of Buddha


Relaxation Asanas


Psycho-Physical Exercises


Latihan. Baptism in the Holy Spirit

Cleansing of the Chakras. Opening of the Spiritual Heart

Exits from the Body

Development of the Chakras. Dantians

Work with Meridians. Sushumna, Chitrini, Zhen-Mo, the Microcosmic Orbit, and the Middle Meridian

The Cocoon

Bubbles of Perception

Development of Power in Subtlety (Correct Crystallization of Consciousness)

Winter Swimming

Meditative Running

Higher Methods

Pranava. “Birth” and “Maturing” in the Holy Spirit

About Self-Healing

Total Reciprocity (Nirodhi)

Baptism in the Divine Fire

The Root

“Raising” of Kundalini

Entering the Abode of the Creator

The Meaning of Our Lives (lecture)

About “The Tree of Knowledge of Good and Evil” (lecture)

Stages of the Spiritual Path (lecture)

How Can We Fall in Love With God? (lecture)

Practice of the Modern Hesychasm (lecture)

Sun of God or How to Become the Ocean of Pure Love (lecture)

How One Should Understand the Word God (lecture)

Religion — and Religious Movements and Schools (lecture)

Narrow Path to the Highest Goal (lecture)

Atman and Kundalini (lecture)

Serving God (lecture)

Art and Spiritual Development (lecture)

Basic Principles of Teaching Psychic Self-Regulation to Children and Adolescents (lecture)

Art of Being Happy (forest lecture for film)

Sattva of Mists (forest lecture for film)

Sattva of Spring (introduction to film)

Keys to the Secrets of Life. Achievement of Immortality (forest lecture for film)

General Conclusion

1. About the History of Religion

2. How the Word God Is to Be Understood

3. What Is Man

4. Methodological Principles of Spiritual Self-Development

5. Structure of the Human Organism and Structure of the Absolute

6. What Religious Associations Should Do


Scheme for Studying the Structure of the Absolute

Work in the Material World

Work in the Material World

In regard to work, two principles are important for any person, even if he or she is not mature enough to be able to comprehend the highest religious truths. These are — honesty and striving to learn as much as possible. The second principle implies not only aspiration to study but also quite frequent changing of the field of applying one’s efforts and change of places of work. We come to every new place enriched by the experience we gained at all of our previous places of work. This significantly enriches our experience, develops us intellectually, and creates an objective prerequisite for respectful attitude from other people.

For religious people, the attitude towards their work implies a more serious approach. Namely, they should regard their social activity as their service to God.

This is called Karma Yoga. Karma Yoga is the path of self-development through helping God in His Evolution. This consists in various kinds of help to other people — help in what is really useful for them, including spiritual help.

We have to try to serve people with our highest abilities, as well as to aspire to master even higher skills for our service [6,11].

This attitude towards work implies that personal material gain moves far down on the list of our motives, because this kind of service is a way to express our love for God and for people. But is it right to sell love?

Krishna said about this: “Regard only the work and not the reward for it!… Miserable are those who act for the sake of getting reward for their activity!” [11] (Bhagavad Gita, 2:47, 49).

Karma Yoga does not imply working for free. But Karma Yogis eat “remains of their sacrificial offerings”, as Krishna figuratively put it. [11] (Bhagavad Gita, 3:13).

Those who receive help must not forget that the one who helps them also has to pay for food, transport, accommodation, and so on. Let us recall the words of Jesus Christ that relate to this: “Laborers deserve their food” (Matthew, 10:10), “Laborer deserves to be paid” (Luke, 10:7), and important words from the Bhagavad Gita: “The one who receives gifts and gives no gifts in return is verily a thief” [11] (Bhagavad Gita, 3:12).

Man develops Love, Wisdom, and Power through constant spiritual quest, which has to be accompanied by service according to the Karma Yoga principles.

… We have talked much about Love; now let us talk about Wisdom. Without this quality one cannot achieve Perfection and merge with God.

Wisdom is the knowledge of the most essential things: what is God, what is man, what is the meaning of man’s life, and what is the Evolution of the Universal Consciousness. It also implies being familiar with the diversity of human souls, as well as the ability to classify people according to their qualities, faculties, and psychogenetic age. Wisdom consists also in knowing the Straight Path to Perfection and the ways people may diverge from it. Also — knowing how one can help people in their evolution by determining what kind of spiritual help would be most appropriate for them.

One acquires Wisdom by performing theoretic research and by gaining practical experience. The former consists in studying the instructions that God has been giving to incarnate people, as well as in getting acquainted with the experience of people who sought for God, their errors and successes. One gains practical knowledge by studying oneself and God, as well as by engaging in spiritual service and creative spiritual work.


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