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Book of Vladimir Antonov "Ecopsychology"

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About the Book

Ecology of Human Being in Multidimensional Space

Ecology and Ecopsychology

What Is Man

Multidimensionality of Space


God — and Us

The Meaning of Human Life

Destiny and Its Correction

Love, Wisdom, and Power

What Is Love

Love for People

Love for Nature

God Is Love

“Every Instance of Leaving the State of Love…”

Self-Centeredness versus God-Centeredness

Love for God

Sexual Aspect of Love

Upbringing Children

Nutrition Recommendations


Night Sleep

Medicine, Health, and Destiny

Work in the Material World

Spiritual Service

True and False Attachments

Teachings of God versus Sectarianism

Eternal Law — Sanatana Dharma

Comments on the Patanjali’s Scheme

Yama and Niyama







Chakras and Meridians

Meditative Trainings

Places of Power

Babaji’s Formula




Karma Yoga (Selfless Service)

Abandonment of the Lower Self for the Sake of Merging with the Higher Self

Completion of the Path

Practice of the Straight Path

Preliminary Methods

Initial Methods

Ethic Self-Correction

Impressions as “Food” for the Soul

Initial Control of Emotions

About Compassion

Self-Discipline and Energy

Hatha Yoga


Basic Methods

Cross of Buddha


Relaxation Asanas


Psycho-Physical Exercises


Latihan. Baptism in the Holy Spirit

Cleansing of the Chakras. Opening of the Spiritual Heart

Exits from the Body

Development of the Chakras. Dantians

Work with Meridians. Sushumna, Chitrini, Zhen-Mo, the Microcosmic Orbit, and the Middle Meridian

The Cocoon

Bubbles of Perception

Development of Power in Subtlety (Correct Crystallization of Consciousness)

Winter Swimming

Meditative Running

Higher Methods

Pranava. “Birth” and “Maturing” in the Holy Spirit

About Self-Healing

Total Reciprocity (Nirodhi)

Baptism in the Divine Fire

The Root

“Raising” of Kundalini

Entering the Abode of the Creator

The Meaning of Our Lives (lecture)

About “The Tree of Knowledge of Good and Evil” (lecture)

Stages of the Spiritual Path (lecture)

How Can We Fall in Love With God? (lecture)

Practice of the Modern Hesychasm (lecture)

Sun of God or How to Become the Ocean of Pure Love (lecture)

How One Should Understand the Word God (lecture)

Religion — and Religious Movements and Schools (lecture)

Narrow Path to the Highest Goal (lecture)

Atman and Kundalini (lecture)

Serving God (lecture)

Art and Spiritual Development (lecture)

Basic Principles of Teaching Psychic Self-Regulation to Children and Adolescents (lecture)

Art of Being Happy (forest lecture for film)

Sattva of Mists (forest lecture for film)

Sattva of Spring (introduction to film)

Keys to the Secrets of Life. Achievement of Immortality (forest lecture for film)

General Conclusion

1. About the History of Religion

2. How the Word God Is to Be Understood

3. What Is Man

4. Methodological Principles of Spiritual Self-Development

5. Structure of the Human Organism and Structure of the Absolute

6. What Religious Associations Should Do


Scheme for Studying the Structure of the Absolute



The word pratyahara means “removing the indriyas from material objects”. At the stage of pratyahara, aspirants learn to control the “tentacles” of the consciousness which are called indriyas in Sanskrit. This allows one to achieve the ability to see in subtle and the subtlest layers of multidimensional space, as well as to exit from the material body into them and settle in them, accustoming oneself to their subtlety, tenderness, and purity.

The concept of indriyas exists only in the Indian spiritual culture. Europeans with their simplified and degraded religious ideas usually are not capable of grasping this kind of knowledge. Even in translations from the Indian languages they substitute the word indriyas with the word senses; by doing this they completely reject the immense methodological significance of pratyahara concept and of the principles of work at this stage.

Europeans translate the term pratyahara as “control over the senses”. But senses are not everything that is denoted by the term indriyas, since the indriyas include the mind as well. It is also essential that the image of “tentacles” evoked by the word indriyas provides profound understanding of the principles of functioning of the mind and consciousness, as well as of methods of controlling them.

Krishna presented fundamental knowledge about working with the indriyas in the Bhagavad Gita [6,11]. He was talking about the indriyas of vision, audition, smell, touch, proprioception, and about those of the mind. And indeed: one’s concentration on an object through any organ of sense or with the mind is very similar to extending a tentacle to it from the body. When one switches the concentration to another object, one detaches and moves the indriyas to it.

In the same manner the mind creates its own indriyas, when one thinks about something or someone.

People with developed sensitivity can perceive other people’s indriyas touching them. In some cases they can even see those indriyas and therefore can influence them.

Krishna said that one of the things man has to learn is the ability to draw all the indriyas from the material world inwards, just as a tortoise retracts its paws and head into its shell. Then one has to extend the indriyas into the Divine eons in order to embrace God with them, to draw oneself to Him, and to merge with Him.

Now Sathya Sai Baba — our contemporary Messiah — also teaches about control over the indriyas. Many of His books have been translated into Russian but in all of them the information about working with the indriyas was lost due to inadequate translation.

One cannot achieve control over the indriyas without mastering the ability to shift the concentration of the consciousness between the chakras and main meridians, i.e. the meridians that make up the microcosmic orbit and the middle meridian. We will dwell on this separately in one of the following chapters.


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