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Book of Vladimir Antonov "Ecopsychology"

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the Sake of Merging with the Higher “I”

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About the Book

Ecology of Human Being in Multidimensional Space

Ecology and Ecopsychology

What Is Man

Multidimensionality of Space


God — and Us

The Meaning of Human Life

Destiny and Its Correction

Love, Wisdom, and Power

What Is Love

Love for People

Love for Nature

God Is Love

“Every Instance of Leaving the State of Love…”

Self-Centeredness versus God-Centeredness

Love for God

Sexual Aspect of Love

Upbringing Children

Nutrition Recommendations


Night Sleep

Medicine, Health, and Destiny

Work in the Material World

Spiritual Service

True and False Attachments

Teachings of God versus Sectarianism

Eternal Law — Sanatana Dharma

Comments on the Patanjali’s Scheme

Yama and Niyama







Chakras and Meridians

Meditative Trainings

Places of Power

Babaji’s Formula




Karma Yoga (Selfless Service)

Abandonment of the Lower Self for the Sake of Merging with the Higher Self

Completion of the Path

Practice of the Straight Path

Preliminary Methods

Initial Methods

Ethic Self-Correction

Impressions as “Food” for the Soul

Initial Control of Emotions

About Compassion

Self-Discipline and Energy

Hatha Yoga


Basic Methods

Cross of Buddha


Relaxation Asanas


Psycho-Physical Exercises


Latihan. Baptism in the Holy Spirit

Cleansing of the Chakras. Opening of the Spiritual Heart

Exits from the Body

Development of the Chakras. Dantians

Work with Meridians. Sushumna, Chitrini, Zhen-Mo, the Microcosmic Orbit, and the Middle Meridian

The Cocoon

Bubbles of Perception

Development of Power in Subtlety (Correct Crystallization of Consciousness)

Winter Swimming

Meditative Running

Higher Methods

Pranava. “Birth” and “Maturing” in the Holy Spirit

About Self-Healing

Total Reciprocity (Nirodhi)

Baptism in the Divine Fire

The Root

“Raising” of Kundalini

Entering the Abode of the Creator

The Meaning of Our Lives (lecture)

About “The Tree of Knowledge of Good and Evil” (lecture)

Stages of the Spiritual Path (lecture)

How Can We Fall in Love With God? (lecture)

Practice of the Modern Hesychasm (lecture)

Sun of God or How to Become the Ocean of Pure Love (lecture)

How One Should Understand the Word God (lecture)

Religion — and Religious Movements and Schools (lecture)

Narrow Path to the Highest Goal (lecture)

Atman and Kundalini (lecture)

Serving God (lecture)

Art and Spiritual Development (lecture)

Basic Principles of Teaching Psychic Self-Regulation to Children and Adolescents (lecture)

Art of Being Happy (forest lecture for film)

Sattva of Mists (forest lecture for film)

Sattva of Spring (introduction to film)

Keys to the Secrets of Life. Achievement of Immortality (forest lecture for film)

General Conclusion

1. About the History of Religion

2. How the Word God Is to Be Understood

3. What Is Man

4. Methodological Principles of Spiritual Self-Development

5. Structure of the Human Organism and Structure of the Absolute

6. What Religious Associations Should Do


Scheme for Studying the Structure of the Absolute

Abandonment of the Lower “I” for the Sake of Merging with the Higher “I”

Abandonment of the Lower “I” for
the Sake of Merging with the Higher “I”

This is the final part of the Teachings of Babaji. It includes Mergence of the individual consciousness of a person who has reached the highest eon with the Consciousness of the Creator. At that, the person’s self-awareness dissolves in the Ocean of the Creator.

Attempts of the leaders of some sects either to destroy fully the self-awareness of their disciples without providing them with a new substrate for self-identification* or to convince them that they are already God should be regarded as incompetent and extremely harmful. One’s self-awareness must not be destroyed but transferred. And the cognition of God and Mergence with Him are not performed through being convinced or convincing oneself, but by means of stage-by-stage penetration with correctly developing consciousness into more subtle eons, their exploration, establishing in them, mastering Mergence with the Consciousness of the Holy Spirit first and then with the Consciousness of the Creator. All other directions prove to be dead-end and lead to either delays in the person’s development or to cultivation of gross vices and turning to the direction opposite from God, which is fraught with diabolization and insanity.

Work on this part of Babaji’s formula should begin with elementary correction of one’s behavior in communicating with other people.

For example, the tendency of many people to dominate over others, to behave as if they are the “boss”, to look “important”, — looks comical from the standpoint of spiritual growth.

Violence, resentfulness, jealousy, revengefulness, wrathfulness, desire to own people and things (except for essential ones), sexual desire, like any intensive wanting of something from people or from God, — all of these are vicious manifestations of the lower “I”. They must be eliminated.

Jesus Christ and His Apostles left many invaluable formulas-precepts for us: do not sit at the high place, if you want to grow spiritually — become a servant to other people, never resent or revenge yourself, regard others as higher than yourself, etc. [6,11].

Lao Tse and Juan Matus were saying about exactly the same in a very straightforward and concise way [6,11]*.

It takes deep self-analysis and hard work on repentance in order to get rid forever of manifestations of the “protruding” lower “I”.

We have to understand that there is no such phenomenon as “forgiveness of sins” whatsoever: God does not have such a concept.

The purpose of repentance is not obtaining forgiveness for concrete acts that we have done, but getting rid of vices.

“Sins”, i.e. our mistakes, are either consequences of our lack of experience and knowledge or specific manifestations of those qualities of our souls that are called vices.

The true mechanisms of deliverance from vices are self-analysis, repentance, and strict self-control.

If it is not possible to eliminate the vice that has been discovered and realized right away, one should recall the entire line of its manifestations — starting from childhood (and sometimes from the previous incarnations). And one has to re-experience anew mentally all situations, which one previously resolved incorrectly, but this time in the right way. Moreover, it makes sense to “play over” in advance all possible future situations when this vice can manifest again.

It is also important to try, if possible, “to redress the wrong” to those whom we harmed — be they people, animals or even plants. Even if they are not currently “alive” on the Earth — we should address them as non-embodied souls. And let us remember that God really accepts such efforts on getting rid of our vices.

We need to repent of all the instances when our non-love for other people and for God was manifested, as well as of all our egoistic actions and emotions.

* * *

Many dull-egoistic persons try to push their bodies into a subway train car as soon as the doors open without letting the people get out first.

Or, while waiting for a bus or a tram, they block the sidewalk with their bodies, instead of standing on the side so as not to hinder anyone from passing by, thus showing care for other people.

Or, entering the subway station hall some people hold the spring door behind them to help the following person get in, while others let the door go, crashing their “neighbor” with it.

Even when they get into a sound spiritual school, egoistic primitive people behave in the same manner. As long as the course is conducted, they feel good; they are happy and filled with bliss. But once the course is over — they start to feel bad: they have already gotten used to the situation when someone is making them feel good; and suddenly it stops… And since they do not feel good anymore, they start to experience increasing negative emotions towards the instructor and the school…

Egoistic people know only their selfish interests and resent when an obstacle in the form of someone else’s need gets in the way of their satisfaction.

When a person strongly wants something from anyone, it is an indication of the viciously protruding lower “I” of the one who wants. This triggers the mechanism of bio-energetic “vampirism” and becomes the cause of diseases of those, from whom a person wants something [7], and of “aggravation” of destiny of the one who wants.

But loving people are always being attentive and care not to hinder anyone in anything, but, on the contrary, use any possibility to help everybody, giving the interests of other people a higher priority than their own.

Such people are always polite and benevolent, strive never to offend anyone without a reason, even when not in the best states, being sick or tired, for instance.

In sexual relations they never obtrude themselves but wait for the moment when the partner desires the same.

… In this kind of self-analysis, detailed recommendations by Sathya Sai Baba can be of great help [6,11].

* * *

When we have achieved the deliverance from coarse emotional states and the ability to attune to sattvic phenomena of life, this allows us to begin with meditations of “dissolving” ourselves in harmony of the surrounding space. Such meditations can be especially effective in quiet evenings, at dusk — in the forest, prairies, at lakesides, seashores, or near other water bodies. The meditation should be performed using the following formula: “There is only harmony of the surroundings: forest, lake, — but there is no me”. At that, the consciousness expands from the anahata chakra and merges with the subtlety and purity of nature.

The next fundamental stage will be mergence with the Holy Spirit in Pranava meditation (see below), and then stage-by-stage mastering of the total reciprocity (Nirodhi*) in the eons of the Holy Spirit and God-the-Father.

This is how man completes the personal evolution forever, becoming a Part of the Primordial Consciousness, a Part of the Creator. After that such a soul continues to live creatively — not as a separate being but as Him.


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