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Book of Vladimir Antonov "Ecopsychology"

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About the Book

Ecology of Human Being in Multidimensional Space

Ecology and Ecopsychology

What Is Man

Multidimensionality of Space


God � and Us

The Meaning of Human Life

Destiny and Its Correction

Love, Wisdom, and Power

What Is Love

Love for People

Love for Nature

God Is Love

�Every Instance of Leaving the State of Love��

Self-Centeredness versus God-Centeredness

Love for God

Sexual Aspect of Love

Upbringing Children

Nutrition Recommendations


Night Sleep

Medicine, Health, and Destiny

Work in the Material World

Spiritual Service

True and False Attachments

Teachings of God versus Sectarianism

Eternal Law � Sanatana Dharma

Comments on the Patanjali�s Scheme

Yama and Niyama







Chakras and Meridians

Meditative Trainings

Places of Power

Babaji�s Formula




Karma Yoga (Selfless Service)

Abandonment of the Lower Self for the Sake of Merging with the Higher Self

Completion of the Path

Practice of the Straight Path

Preliminary Methods

Initial Methods

Ethic Self-Correction

Impressions as �Food� for the Soul

Initial Control of Emotions

About Compassion

Self-Discipline and Energy

Hatha Yoga


Basic Methods

Cross of Buddha


Relaxation Asanas


Psycho-Physical Exercises


Latihan. Baptism in the Holy Spirit

Cleansing of the Chakras. Opening of the Spiritual Heart

Exits from the Body

Development of the Chakras. Dantians

Work with Meridians. Sushumna, Chitrini, Zhen-Mo, the Microcosmic Orbit, and the Middle Meridian

The Cocoon

Bubbles of Perception

Development of Power in Subtlety (Correct Crystallization of Consciousness)

Winter Swimming

Meditative Running

Higher Methods

Pranava. �Birth� and �Maturing� in the Holy Spirit

About Self-Healing

Total Reciprocity (Nirodhi)

Baptism in the Divine Fire

The Root

�Raising� of Kundalini

Entering the Abode of the Creator

The Meaning of Our Lives (lecture)

About �The Tree of Knowledge of Good and Evil� (lecture)

Stages of the Spiritual Path (lecture)

How Can We Fall in Love With God? (lecture)

Practice of the Modern Hesychasm (lecture)

Sun of God or How to Become the Ocean of Pure Love (lecture)

How One Should Understand the Word God (lecture)

Religion � and Religious Movements and Schools (lecture)

Narrow Path to the Highest Goal (lecture)

Atman and Kundalini (lecture)

Serving God (lecture)

Art and Spiritual Development (lecture)

Basic Principles of Teaching Psychic Self-Regulation to Children and Adolescents (lecture)

Art of Being Happy (forest lecture for film)

Sattva of Mists (forest lecture for film)

Sattva of Spring (introduction to film)

Keys to the Secrets of Life. Achievement of Immortality (forest lecture for film)

General Conclusion

1. About the History of Religion

2. How the Word God Is to Be Understood

3. What Is Man

4. Methodological Principles of Spiritual Self-Development

5. Structure of the Human Organism and Structure of the Absolute

6. What Religious Associations Should Do


Scheme for Studying the Structure of the Absolute



All sessions involving work with the chakras and meridians must be followed by a relaxation exercise called shavasana. It allows one to rest from bioenergetic work, which can be very tiring, as well as to get rid of bioenergetic defects that have not been eliminated yet.

Shavasana is the relaxation of the body and the mind in the position of lying on the back.

We lie on the back and make sure that we feel comfortable. Nothing should distract us. Then we begin to relax the body starting with the toes. One may imagine a plane perpendicular to the axis of the body � like a glass wall � and move it through the body from the toes to the head; behind this surface no tension remains. Let us feel that we lose any sensation of those parts of the body behind this plane. We alienate them, saying mentally: �This is not mine! This is not mine!�� If we regain sensation of any part of the body, we move the plane through this section once again. After the plane has passed through the head, we may experience the following states:

The first state: the self-awareness vanishes. We fall into something resembling a deep sleep, but this is not sleep. The self-awareness is regained in about 18-20 minutes. We feel thoroughly rested, as if after a long deep sleep. This is quite a blissful state. One does not have to stand up abruptly, but just enjoy it.

The second state: the self-awareness is retained, but absolute peace comes to us. We may scan the entire body with the inner sight. We may enter the inner space of the body from below and see light and dark regions. Gray or black colors mean disorders on one of the energy planes, which correspond to the manifest or still latent stages of diseases. We have to try to gather all dark stuff in heaps as if with a rake and throw it away from the body.

When doing shavasana, we may also experience involuntary full exits from the material body: we may suddenly become aware of ourselves being in a usual form but in an unusual position � for example, soaring above the floor or standing on the head and so on. There is nothing to worry about, though: once we feel like getting back into the body � we will find ourselves there right away. But under no circumstances one is encouraged to perform such exits: these are exits into a coarse space dimension � into the so-called astral plane. One has to learn to exit immediately into the highest spatial dimensions, but the methods for doing this are different.

Children under the age of 12 must not be taught shavasana: having realized that they are out of the body, they do not always want to return into it.

* * *

All these exercises should be practiced regularly: it is impossible to get the full effect from them after only one session.


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