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Book of Vladimir Antonov "Ecopsychology"

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in the Holy Spirit

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About the Book

Ecology of Human Being in Multidimensional Space

Ecology and Ecopsychology

What Is Man

Multidimensionality of Space


God — and Us

The Meaning of Human Life

Destiny and Its Correction

Love, Wisdom, and Power

What Is Love

Love for People

Love for Nature

God Is Love

“Every Instance of Leaving the State of Love…”

Self-Centeredness versus God-Centeredness

Love for God

Sexual Aspect of Love

Upbringing Children

Nutrition Recommendations


Night Sleep

Medicine, Health, and Destiny

Work in the Material World

Spiritual Service

True and False Attachments

Teachings of God versus Sectarianism

Eternal Law — Sanatana Dharma

Comments on the Patanjali’s Scheme

Yama and Niyama







Chakras and Meridians

Meditative Trainings

Places of Power

Babaji’s Formula




Karma Yoga (Selfless Service)

Abandonment of the Lower Self for the Sake of Merging with the Higher Self

Completion of the Path

Practice of the Straight Path

Preliminary Methods

Initial Methods

Ethic Self-Correction

Impressions as “Food” for the Soul

Initial Control of Emotions

About Compassion

Self-Discipline and Energy

Hatha Yoga


Basic Methods

Cross of Buddha


Relaxation Asanas


Psycho-Physical Exercises


Latihan. Baptism in the Holy Spirit

Cleansing of the Chakras. Opening of the Spiritual Heart

Exits from the Body

Development of the Chakras. Dantians

Work with Meridians. Sushumna, Chitrini, Zhen-Mo, the Microcosmic Orbit, and the Middle Meridian

The Cocoon

Bubbles of Perception

Development of Power in Subtlety (Correct Crystallization of Consciousness)

Winter Swimming

Meditative Running

Higher Methods

Pranava. “Birth” and “Maturing” in the Holy Spirit

About Self-Healing

Total Reciprocity (Nirodhi)

Baptism in the Divine Fire

The Root

“Raising” of Kundalini

Entering the Abode of the Creator

The Meaning of Our Lives (lecture)

About “The Tree of Knowledge of Good and Evil” (lecture)

Stages of the Spiritual Path (lecture)

How Can We Fall in Love With God? (lecture)

Practice of the Modern Hesychasm (lecture)

Sun of God or How to Become the Ocean of Pure Love (lecture)

How One Should Understand the Word God (lecture)

Religion — and Religious Movements and Schools (lecture)

Narrow Path to the Highest Goal (lecture)

Atman and Kundalini (lecture)

Serving God (lecture)

Art and Spiritual Development (lecture)

Basic Principles of Teaching Psychic Self-Regulation to Children and Adolescents (lecture)

Art of Being Happy (forest lecture for film)

Sattva of Mists (forest lecture for film)

Sattva of Spring (introduction to film)

Keys to the Secrets of Life. Achievement of Immortality (forest lecture for film)

General Conclusion

1. About the History of Religion

2. How the Word God Is to Be Understood

3. What Is Man

4. Methodological Principles of Spiritual Self-Development

5. Structure of the Human Organism and Structure of the Absolute

6. What Religious Associations Should Do


Scheme for Studying the Structure of the Absolute

Pranava. “Birth” and “Maturing” in the Holy Spirit

Pranava. “Birth” and “Maturing”
in the Holy Spirit

Speaking in the terms that Jesus Christ used when teaching His disciples-apostles, the baptism in the Holy Spirit is the latihan meditation that we described above.

But the next, deeper, stage of cognizing Him — “birth” and “maturing” in Him — is performed in another meditation called Pranava. This was exactly what Jesus tried to talk about with Nicodemus (John 3:1-21). Philip the Apostle spoke in detail about the same in the parable manner [6,11].

To perform this meditation, we need to find a place auspicious from the energetic standpoint, which would be open, without houses and trees (it can be a beach or sandbank, steppe, mountains, etc.). At this place, we exit from anahata through chitrini as far back as possible, expand as a consciousness there, feel the Living Light of Love of the Holy Spirit — and, having infused ourselves into Him, start moving forward together with Him as one Flow passing by and through the body. The body is as if in a huge river. Let it get washed through and become absolutely transparent.

This meditation can be repeated many times: the Holy Spirit is always happy to help the worthy ones. Performing the meditation will be easier if it is accompanied by the wonderful Orthodox prayer-meditation Heavenly Tsar or the mantra AUM.

This meditation can be translated from the Church Slavonic language like this:

“Heavenly Tsar, the Consoler, the Spirit of Truth!

“Omnipresent and All-pervading!

“Treasury of all good and Source of all life!

“Come and abide in us!

“And cleanse us of all impurity!

“And save our souls, oh Blissful One!”

We sing this meditation while moving in Pranava.

The mantra AUM (or OM) in reality sounds like AOUM. One should sing it delicately, in a prolonged manner and in a high-pitched voice (just like the mantra for anahata), also while moving in Pranava. (Growling of the OM sound in coarse voices, which is practiced in some ignorant pseudo-religious companies — is a “singing for the devil” but not for the Holy Spirit).

In the future we have to learn to stop in the Pranava meditation being merged with the Holy Spirit and being aware of ourselves as a part of Him.

The Holy Spirit can be cognized in His more subtle manifestation. One does it also in the Pranava meditation, but performed in a slightly different way.

This time we exit back from anahata not horizontally but down at an angle of approximately forty degrees. In other words, we find ourselves below the Earth surface — and discover there a layer of more subtle Living Light. And then, just as we did while performing the first variant of the Pranava meditation, we start moving as a Flow in the forward-upward direction around and through the body.

As we master Mergence with this Light of the Holy Spirit, we may discover that He prevails inside our planet except its core.

One has to explore Him by filling Him with oneself as anahata — both in front and behind the vertical plane, which coincides with the back of the standing body.

The next levels of “birth” and “maturing” are to be performed in the Divine Fire, which we will talk about a little later.


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