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Book of Vladimir Antonov "Spiritual Practices (Training Aid)"

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God and Us

Stages of the Spiritual Path

Multidimensionality of the Universe

The "Creation" and the "End of the World"

Where Should We Seek God?

Hell and Paradise

How Can We Fall in Love with God?

God — and Divine Teachers

God versus Pagan "Deities"

Spiritual Heart as the Organ of Love

"Babaji's Formula"




Karma Yoga (Selfless Service)

Abandonment of the Lower Self for the Sake of Merging with the Higher Self

Practice of the Straight Path

Preliminary Methods

Initial Methods

Ethic Self-Correction

Impressions as Food for the Soul

Initial Control of Emotions

Self-Discipline and Energy

Hygienic Advice

Hatha Yoga


Basic Methods

General Information

"Cross of Buddha"


Relaxation Asanas


Psycho-Physical Exercises


Latihan. Baptism of the Holy Spirit

Cleansing of Chakras. Opening Up of Spiritual Heart

Going out from the Body

Development of Chakras. Dantyans

Work with Meridians. Sushumna, Chitrini, Zhen-Mo, "Microcosmic Orbit" and the Middle Meridian

The "Cocoon"

"Bubbles of Perception"

Development of "Power in Subtlety" (Correct "Crystallization" of Consciousness)

Winter Swimming

Meditative Running

The Highest Methods

Their Aim and Scheme of Work

Pranava. "Birth" and "Maturing" in the Holy Spirit

Driving Out Demons

"Total Reciprocity" (Nirodhi)

Baptism of Fire. Merging with Fiery Divine "Mahadouble"

The "Root"

"Raising of Kundalini"

Entering the Abode of the Creator



Driving Out Demons

If one learns while performing the "Pranava" meditation to stop and concentrate oneself behind one's body — one may insert the palm of a hand of consciousness in it and eliminate all energetic disharmonies.

Also, if one is merged with the Holy Spirit and concentrates at about 2 meters behind one's body, — then from this position one becomes capable of seeing and controlling demons (non-incarnate people or animals with evil character traits) that may be living in human bodies. If one looks in this manner through one's own body at the body of a possessed person, it becomes possible to talk to these demons, which cannot ignore the Holy Spirit's questions and must respond. They will tell why God sent them into the body of this person: what his fault is and what karmic liabilities he has. If the patient realizes his problems, repents and improves — one may ask the spirits (in a kind way!) to move to some other place, where they would feel good. For example one may ask a pike, that the patient killed once, to go live in a lake, if it is a bird — one may talk it into living in the forest, in case of a pig or a dog one may describe in glowing terms how great it will be for them to incarnate again in the conditions auspicious for them etc.

All spirits are under control of the Holy Spirit and have to obey Him. But in order to succeed in this type of haling we should not leave the state of the Holy Spirit.

This kind of healing is an opposite to attempts of Bryanchyaninov Orthodox "parsons" to drive out demons by hating and cursing them during special sessions. This is not only ineffective from the standpoint of healing, but it also increases those parsons' inner coarseness and thus determines hell to be their abode after they will leave their bodies. Such "demons expelling sessions" are a sort of black magic; they are antichristian in essence: for Jesus Christ taught to love, but not to hate.




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